Books
Jones argues that several unique factors remain available to The United Methodist Church today from the period of rapid growth between 1800 and 1840. Drawing on the image of Loren Mead’s Once and Future Church and Moises Naim’s analysis in The End of Power, Jones argues that a viable future for United Methodism is to recapture the dynamism of being a movement, with many of the characteristics of early 19th century Methodism coming to the fore. It will draw on three key works about Methodism in the first half of the 19th century: Nathan Hatch’s Democratization of American Christianity, John Wigger’s Taking Heaven by Storm, and Gregory Schneider’s The Way of the Cross Leads Home.
The book talks about how the Wesleyan form of church contains important resources for the future of Christianity. It focuses on the United States and the first half is broadly applicable to all denominations in the Wesleyan tradition. The last half of the book discusses obstacles that are currently preventing the United Methodist Church from achieving its potential. It closes with a hopeful vision of what a renewed United Methodism might look like.
The Bible was central to John Wesley’s faith and the Christian movement he founded. In Scripture and the Wesleyan Way, you will discover a Wesleyan approach to the Bible and the Christian life through a Bible study using Wesley’s own words.
In this study, authors Scott and Arthur Jones use John Wesley’s sermons to illuminate the Bible passages at the heart of Wesley’s understanding of what it means to be a real Christian. Each chapter explores a key Scripture text and one of Wesley’s sermons on it. Through their insightful and engaging study, Bishop Jones and his son Arthur show how the teachings of Wesley address questions that many of us in the twenty-first century still struggle with today.
Unity is a gift of God that involves us staying at the table to find common ground in "the extreme center."
Talk of a United Methodist denominational split is not going away, only intensifying. Unless we can go beneath the issues that divide us to find our common ground, we will splinter or worse, just argue ourselves into irrelevance and oblivion.
Here, Bishop Scott Jones reminds us that "the strength of Wesleyan doctrine is its ability to articulate holistic, balanced, and practical interpretation of Scripture. It is conservative in some ways and liberal in other ways; it occupies the extreme center and is totally opposed to the dead center.
Tackling divisive issues such as homosexuality, race and gender, and authority of Scripture, Jones shows the logical contours of the conversation by locating them in larger questions of doctrine and ecclesiology. He outlines the logic of our current position and explains why it is defensible, while at the same time suggesting a logic for change.
Despite wide acceptance of the "Wesleyan quadrilateral", significant disagreements have arisen in both academic and church circles about the degree to which Scripture stood in a place of theological primacy for Wesley, or should do so for modern Methodists, and about the proper and appropriate methods of interpreting Scripture. In this important work, Scott J. Jones offers a full-scale investigation of John Wesley's conception and use of Scripture. The results of this careful and thorough investigation are sometimes surprising. Jones argues that for Wesley, religious authority is constituted not by a "quadrilateral", but by a fivefold but unitary locus comprising Scripture, reason, Christian antiquity, the Church of England, and experience. He shows that in actual practice Wesley's reliance on the entire Christian tradition - in particular of the early church and of the Church of England - is far heavier than his stated conception of Scripture would seem to allow, and that Wesley stresses the interdependence of the five dimensions of religious authority for Christian faith and practice.
In this exciting and inspiring new study, Scott J. Jones helps seekers and believers to envision and practice discipleship as a way of life. Presenting Christianity from a Wesleyan perspective, Jones invites participants into a deeper, more thoughtful, more active commitment to Christ. This 8-session study helps participants focus on how, through discipleship with Jesus Christ, we become part of God’s work in transforming the world.
This book offers a renewed vision and practical steps for United Methodists to work together in mission and ministry. These bishops of The United Methodist Church urge congregations to stand together, under God’s grace, to lead others to vibrant faith, steadfast hope, and joyful living. The authors call for a new partnership with God to bring God’s reign to fruition for all God’s people. With concrete guidance about how to create and transform disciples, readers are invited to travel the path that leads to the abundant living that Jesus talked about. This book will also inspire and motivate congregations to work together to be a vibrant presence in their neighborhoods and communities.
The Seven Pathways were created by the United Methodist bishops and presented at the 2008 General Conference as a vision statement for the Church. Contributors include: Bishops Sharon Brown Christopher, Gregory Vaughn Palmer, G. Lindsey Davis, Robert Schnase, Scott J. Jones, Hee-Soo Jung, E. James Swanson Sr., Minerva G. Carcano, Thomas J. Bickerton, and Bruce R. Ough.
The seven pathways are: Planting New Congregations, Transforming Existing Congregations, Teaching the United Methodist Way, Strengthening Clergy and Lay Leadership, Children and Poverty, Expanding Racial/Ethnic Ministries, and Eliminating Poverty by Stamping out Disease.
We live in a skeptical age. People—especially young people—express doubts about Christian faith. In this thoughtful eight week study Bishop Scott Jones, author of The Wesleyan Way, partners with his son Rev. Arthur Jones, to address hard questions that all of us face when considering faith, religion, and the church. The questions include:
Can only one religion be true?
Why is there suffering and evil?
How can I believe in science and creation?
How can I believe in a God I can’t prove?
Can I trust the Old Testament?
Are marriage, sex, and family life religious issues?
Was Jesus' resurrection real?
Why do Christians disagree about so many things?
The message is strong and clear: Don't let your questions stop you from accepting God's invitation to faith. Engage your doubt, and you may find you are closer to God on the other side.
There are, it seems, as many definitions of the term "evangelism" as there are people doing the defining. For some, it means proclaiming the gospel to those who have not heard it. To others, it means making disciples of Jesus Christ. To others, it means working for the transformation of the world into the kingdom of God. For still others, it has principally to do with building vibrant, healthy congregations. Underlying this confusion is a fundamental inability to locate the practice of evangelism within one's overall theological convictions. We will never understand the part that proclamation, disciple making, kingdom building, and church growth play in evangelism until we first ask a more important question: What does evangelism have to do with who God is? What is it we know about God that makes evangelism a central part of what it means to be Christian? In this comprehensive theology of evangelism, Scott J. Jones proposes to ground the practice of evangelism in an understanding of God's love for the world, specifically as seen in the incarnation of God in Christ. In Jesus, God took on all of what it means to be human. Because of this, evangelism must be a ministry to the whole person. The typical distinctions between soul-winning, social action, and church growth evaporate; individual conversion and acts of mercy are part of the same ministry of bringing persons more fully into the reign of a loving God.
Throughout this book, Scott J. Jones insists that for United Methodists the ultimate goal of doctrine is holiness. Importantly, he clarifies the nature and the specific claims of "official" United Methodist doctrine in a way that moves beyond the current tendency to assume the only alternatives are a rigid dogmatism or an unfettered theological pluralism. In classic Wesleyan form, Jones' driving concern is with recovering the vital role of forming believers in the "mind of Christ", so that they might live more faithfully in their many settings in our world.